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Reprinted from an article in the Japanese American Museum of San Jose
Newsletter Fall 2006 |
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The Secret of Tule Lake
Will Kaku |
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| I have never really been very close to my father. Like
many Sansei, I have always felt that there was a great
communication gulf between my Nisei father and myself. It seemed
to me that there were many things that were left unsaid, especially
about emotions, inner feelings and the important things in life. |
| I knew that much was unspoken about Tule Lake.
My father did have a few stories about the Heart Mountain
concentration camp, where he was located earlier during the war,
but curiously, he hardly ever mentioned the Tule Lake
Segregation Center. I never quite understood this. |
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My father is absent at his
father's funeral at Tule Lake |
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I was aware of one Tule Lake photograph taken of
his family at my grandfather’s funeral, but mysteriously, my father was
not in the picture. I asked him about this a few times and he would
always say, “I don’t know where I was. I can’t remember.”
When I told my father that I was attending the
Tule Lake Pilgrimage, my father
finally let go of his 62-year-old secret. “Not even your mother knows
about this,” he revealed. “I was part of the Hoshi-dan,” my
father continued. The Hoshi-dan was a pro-Japan faction in the
camp that resisted and harassed the camp administration. “I became a
P.O.W and I was sent to Bismarck, North Dakota where they held the
German P.O.W’s. I guess I didn’t mention that before,” he paused,
“because I was ashamed.” |
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It came as a complete surprise to
me when my father finally elaborated on this period of his life.
“I remember when I boarded the train for Bismarck from Tule
Lake,” he said. “My father was standing there. He didn’t say a
word. He was just staring at me while I was on the train. He
just kept staring. That’s the last time I ever saw him.”
My grandfather died in Tule Lake, several weeks after the war
had ended while my father was being held as a prisoner in
Bismarck. |
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The
Hoshidan |
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| My father’s story was especially poignant for me because
I knew that he and his own father were often in conflict. They had
difficulty communicating with each other. I thought about my own
relationship with my father. |
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| With these heavy thoughts, I went on my emotional journey to
Tule Lake. It seemed like I was leaving on that train with my
own father, without words, watching me. Throughout the
pilgrimage, it seemed that I always had tears welled up in my
eyes when I talked to the former internees. I had trouble
concentrating but I still managed long conversations with "Miyo”
Uzaki, my bus companion, who recalled how after the war, the
pastor and the congregation of her church painfully rejected her
and didn’t allow her to attend anymore. There was also the
plight of the homeless artist, Jimmy Mirikitani, who stricken
with the ghosts of his past, |
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| often painted himself behind the barbed wire of Tule Lake.
I also fought back |
My young father at Heart
Mountain |
| tears when I had breakfast with Arthur Ogami,
who was also a member of the Hoshi-dan . Mr. Ogami
amazingly had similar experiences to my father and he choked-up
when he tried to speak about his hardships and how there was
little time left for him to heal the wounds. |
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I was especially struck by comments by Professor
Satsuki Ina who spoke about how the descendents of internees,
like the descendents of the Holocaust, were affected by
intergenerational trauma. As I heard this, I believed that this
statement described my affliction as I felt that I too was
carrying my father’s burden and his pain for some time. As with
many other Japanese Americans, I have always been questioned
about my identity and about my “true nationality.” Over the
years, these external attitudes had such an extreme effect on me
that I not only had trouble using the inclusive term “we” when
referring to “Americans,” but it also had the schizophrenic
effect that contributed to my rejection of everything that was |
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Dr. Satsuki Ina |
Japanese about me, even
though my own mother is from Japan. The vandalization of
our |
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| bus during the pilgrimage by racist elements, one day
before the 4th of July, only reinforced my feelings of
ostracism. I imagined that my young father must have experienced a far
greater feeling of disillusionment, abandonment and confusion when he
joined the Hoshi-dan during those highly-charged times |
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| My father, sixty plus
years later, is dealing with the same issues. Although he
registered for Selective Service and he worked for the U.S
Military in Japan and Korea after the war, he still feels
troubled by his position he took during that |
| confusing and chaotic period. As
a boy, my father built model US and British warplanes and at
Heart Mountain, he told his family that he wanted to stay in the
United States and that he didn't want to go to Tule Lake with
the rest of the family. He eventually acquiesced, but something
happened to him in that volatile, poisonous atmosphere behind
the barbed wire of Tule Lake. As the Reverend Saburo Masada
astutely remarked as we waited for the bus, the response is
similar to incest survivors: there is a tendency for some trauma
victims to put the blame on themselves, rather than on the
perpetrator of the crime.
By the end of the trip, I had to make a concerted effort in
keeping it all together |
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| emotionally and on the night that I returned
from Tule Lake, I had a difficult time |
Rev. Saburo Masada |
| sleeping. The fireworks of the 4th
of July celebration had ceased many hours ago. The night was
warm and the house was still. Different thoughts raced through
my mind: what it meant to be an American on this 4th
of July, the heart-wrenching tales told by my bus companion,
Miyo, the hardship of Mr. Ogami, and of course, there was the
relationship with my father and the Secret of Tule Lake.
I sat up late into the night and I finally let my tears flow
freely. |
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Contact:
will_kaku@yahoo.com |
| For information about the Tule Lake Pilgrimage, visit
www.tulelake.org. |
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| That's me on the left
with new friends, Jemma Jio & Marty Cheek, on the way to Tule
Lake. |
Tule Lake Segregation Center |
"...the Attorney General of the United States
has ordered that you be apprehended as an alien enemy.." |
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| Pilgrimage photos courtesy of
Gary Jio |
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